Friday, August 4, 2017

An email response from 2005

Hello everyone,
   My name is David.  I am grateful to reply on the subject of the church and state relationship.  An internet roundtable would be a wonderful thing if anyone wants to email back to me. And if you want to forward this to anyone, even better.  “In the mouth of 2 or 3 witnesses every word may be established.” (Matt. 18:16).  And “in multitude of counselors, there is safety.” (Prov. 24:6). Communication is the key to any successful family, organization, or free society.

   I have been a United States Navy sailor.  I am glad to have served my country.  I have been a Christian since I was knee-high to a grasshopper.  I love God and know He loves me.  I pray to the Father and the Son through the Holy Spirit.  I teach and lead out in my local church.  I helped construct our little church building.  I hope these credentials qualify me to speak in defense of the separation of church and state.

   I read the speech of the high school principal, and she misunderstands something.  It’s understandable that she misunderstands.  But unfortunate that she does.  I embrace her concern that our society is taking a downturn.  It seems we are hanging ten at the edge of a precipice which has no bottom.  Each generation has lost more capability or interest in holding up the moral standard.

   Materialism has done its evil work.  It’s the same thing that has happened all through the eons.  A people become strong in hardship.  They get a break and push to the top, where they begin to enjoy the luxuries and pleasures of the good life.  Once they have tasted of it, they become ravenous for more.  The world’s wealth pours in, and they use it all for themselves, rather than being the stewards of it to the world.  The convenience and ease, long having displaced honesty and hardship, give way to corruption, self-serving, self-indulgence; and the empire is left enervated and effeminate, ready to fall.  And they convince themselves that, although this condition caused all the previous empires to fall, it won’t happen to them!

   This definition of materialism, labeled idolatry (or covetousness) in the Bible (Col. 3:5), really pegs us all, inside the church and outside of it.  We have all sinned and fallen short of the glory of God.  None of us, even in the church, can live without our modern conveniences.  It seems we can’t ever go back to the pioneer days of our colonial fathers and mothers who camped their whole lives. Modern Jeshurun has grown fat and kicked his Maker.  (Deut. 32:15).

   Our Constitution was based on self-government.  That is what has made our country great.  This could only happen because our revolutionary forefathers were the progeny of the Protestant Reformation.  Protestantism also is based on self-government. Everyone stands or falls in judgment because of himself, not because of a priest or a pope.  Along with that premise, no holy man can: 1) take my place in talking to God; 2) interpret the Bible for me; or 3) require good behavior from me in order for me to approach God, for all that God requires and all that I can do is come to Christ just as I am.  Those last three statements summed up the Reformation.  All three tenets can do nothing but develop courage and integrity, the stuff of self-government, in the privileged people to whom they are offered and who accept them.

    But although the United States Constitution was born out of the same principles as was the Reformation, this does not presuppose that we have a Protestant Constitution or a Christian Constitution.  Our Constitution is designed for civil government.  Protestantism is designed for spiritual or moral government.  Our Constitution isn’t even a moral document, but a civil one.  Morality comes from the heart.  It is borne out from our intents, and desires, our love for God.  Civil laws have no way of enforcing morality because they cannot detect an infraction in spirituality and they have no love to “restore such an one.” (Gal. 6:1).  I would hate to see the mess that would tie up the court system by trying to monitor and regulate the issues of the heart.

   Rather, ours is a civil government; one in which our forefathers saw wisdom in keeping its hands off the business that is God’s only.  Due to their experience with the Church of England and the overbearing monarchy, they knew first hand what happens when the church is in cahoots with the government.  All through Europe this cozy relationship was forcing an impossibly wide chasm between the wealth of the aristocracy and the impoverished working class, and brought persecution on anyone who wanted to worship or understand God, or even to think differently than did the established church.  Not many generations previous to them, people had burned at the stake, were drowned, or other unspeakable horrors, for their desire to worship God according to the dictates of their conscience.

   So when James Madison drafted the first amendment of the Bill of Rights, he separated church and state.  “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Madison was apparently the most Christian of any of the forefathers.  He had a genuine desire to protect religion.  He also loved his new country for which he had suffered so much.  Knowing the dangers of the current union of religion and government, he realized that only by keeping religion and government separate entities would they both stay free from overbearing persecution.  Neither antagonistic nor friendly, they could coexist peacefully if detached completely.

   It’s not the church’s business to enforce or hamper the laws of any civil government.  The church’s kingdom is not of this world.  Similarly, it’s not the business of any civil government to enforce or hamper the work of the church.  In fact, it has absolutely no power to do that, not for the true church. Because the true followers of Christ and His cross will obey Him, even against all the armies of a civil government that trespasses on God’s ground and assumes the authority of God by legislating for Him.

   I applaud our government for keeping its hands off the business of the church, to the extent that it has.  But lately we’ve seen an insidious move by our government to go back on its hands-off promise, as built into its Constitution.  We’ve seen it fund the reconstruction of churches and church schools.  We’ve seen “faith-based initiatives” funded by tax dollars.  We’ve seen Congressional, Senatorial, Presidential candidates agree to pander to certain sectors of the church if they get elected and then when elected, due to the large religious voting machines, they feel it only right to abide by their agreements which they unconstitutionally made.

   Why shouldn’t good, upstanding citizens demand laws that will curtail any obvious dissolution of our society?  They should work to curtail anything dangerous to the nation! Alone or in a large civic group.  But when pastors are organizing thousands of churches to mass-email threats of no-further-votes to an elected official that they “put in office,” this is completely an altogether different matter.  This is getting dangerously close to a union of church and state. Yet multitudes of religious leaders see no danger here toward our government or defilement of the church.

   Government politics aren’t the best example of self-sacrifice and purity.  Therefore government politics is not the place for church pastors. In fact, our great first president George Washington strongly saw the need for a forceful sovereign government based solely upon self-interest.  And that is the direction he encouraged and pushed the new American government when he could.  Yet self-interest is 100% contrary to the Gospel.  How long will the church stay pure while it involves itself in politics?  Not many weeks ago, Ralph Reed, famed leader of the religious right, got mixed up in a scandal with a politician who was playing both sides of an issue while stopping the passage of an anti-gambling bill. Whether or not Mr. Reed knew he was accepting laundered money for funding his mass mailing operation, is another issue.  My question is, Why was he there in the first place?  That should be a warning shot over the church’s bow.  Will she learn from this the lesson that government is no place for the church if she wants to remain pure?  Will she back away from her own bottomless pit?  No, she has determined to go her own way. Now its power that she wants.

    Civil government is tasked to keep peace externally, using external measures.  It is the minister of God to execute vengeance, and it “beareth not the sword in vain.” (Rom. 13:4).  Kudos to our government, local, state and federal.  They’ve done a pretty good job keeping us and it straight.  The church is tasked by God to keep peace internally, using internal measure, “as God hath dealt to every man the measure of faith.” (Rom. 12:3).  How has the church done?  Where is the self-sacrifice seen during the Dark Ages in Europe?  What is the moral condition of her field of labor in the world?  What fruit has she brought forth?  She gets a failing grade across the board.  I say this as one of them and party to their short-comings.  It’s State-1, Church-0.  When will we be sorry enough to repent?

   But the church cries out, “If it weren’t for the government getting in our way, we would be better at the task given us.  It’s that Supreme Court… or that Congress…or that White House.  They are the enemy!  We could clean up America if they weren’t such an obstacle.  We can’t compete!  No sooner do we clean part of the house, then they dirty it up again!  But we have a plan.  Our people will be in the Supreme Court and Congress and the White House.  Prayer will be in schools, commandments will be in courthouses, people will be in churches on Sundays.”

   It must be asked, Did the church of apostolic days ever work together with the government to clean up the messy society? What Would Jesus Do?  What did Jesus do?  At every opportunity, He put down any hopes that He would have anything to do with the Roman government.  He didn’t even have dealings with the Sanhedrin, because their kingdom was of this world, and His was not.  Obviously, the uniting of the kingdom of this world and God’s kingdom has been Satan’s effort from the beginning; and his often success.

   The pure apostolic church requested no worldly support.  She looked to God and His providences for the advancement of God’s kingdom.  Faith and prayer were her only weapons of war and the gates of hell could not prevail against her.  Why won’t the modern church use the same weapons?  If the churchs need worldly support, what does that say about their faith?  Jesus said, “When the Son of Man cometh, shall He find faith in the earth?”  (Lk. 18:8).  “Because iniquity shall abound, the love of many shall wax cold.” (Matt. 24:12).  It’s not the government pushing to rape the church, but it’s the church approaching the government for an illicit affair.  How much longer will God keep Himself from divorcing His bride and putting her away?  Unless she turns away from her efforts to a so-called “moral” union with the state rather than to the Husband she covenanted with, she will become what the Bible calls, “the mother of harlots and abominations in the earth.” (Rev. 17:5).

   Now, as one Christian to another, please consider what I’ve said.  Please reconsider the attempt to criticize the government or even the ACLU.  I’m not saying this because I am a member of the ACLU, but because the scriptures say it.  “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.”  (Titus 3:1,2).  “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men: for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.  For this is good and acceptable in the sight of God our Savior.” (1Tim. 2:1-3).

    Let’s go back to using prayer and faith.  Just a mustard grain amount will turn the world upside down, in God’s own time.  “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them?  I tell you that He will avenge them speedily.”  (Lk 18:7, 8).


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